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She is not permitted to contract a valid marriage even with a Kitabi, that is, a Christian or a Jew. Interfaith marriages do not appear to be favored under Hindu law, which governs Bangladesh’s sizable Hindu population. Interfaith couples can marry under the Special Marriage Act, 1872, but only if they renounce their respective religions through a declaration before the marriage is solemnized. Back to Top In Brunei, family law matters for Muslims, including marriage, are predominantly regulated by codified and uncodified Islamic or Shari’a law.
There do not appear to be any provisions in the Islamic Family Law Act that regulate interfaith marriages.
However, according to section 47 of the Act, (1) The fact that either party to a marriage becomes an apostate or converts to a faith other than Islam shall not by itself operate to dissolve the marriage unless confirmed by the Court.
(2) The fact that either party to a marriage converts to Islam shall not by itself operate to dissolve the marriage unless confirmed by the Court. and Muslim women are not permitted to marry non-Muslims.
According to a religious fatwa (decree) issued by Dar al ifta’a al Massriyah (an official Egyptian religious authority with the power to issue religious decrees), it is permissible for a Muslim man to marry a non-Muslim woman in certain circumstances.
However, according to the same fatwa, marriage between a non-Muslim man and a Muslim woman is prohibited under Islamic law because the non-Muslim man will not respect his Muslim wife’s faith. Islamic law forbids Muslim men from marrying women who are atheists or do not believe in the Abrahamic religions.
Instead, provisions of the Indian Succession Act of 1925 apply. According to the US State Department’s 2013 report on religious freedom in India, there are “reports that many couples faced administrative difficulties” in solemnizing marriages under the Special Marriage Act and were subjected to “harassment by local officials during the registration process.” In addition, the written notice that parties must submit, which is open for public comment for a period of thirty days, includes their “addresses, photographs, and religious affiliation,” opening the couple up to “possible harassment by religious groups objecting to interreligious marriages.” One report also notes that the requirement of one of the parties having to reside in the area for thirty days is a hurdle for couples who wish to elope from the town or city in which they reside. Back to Top Article 2(1) of Law No.
1 of 1974 on Marriage (Marriage Law) states that “a marriage is legitimate, if it has been performed according to the laws of the respective religions and beliefs of the parties concerned.” Article 2(2) requires that marriages be registered with the authority designated by the associated regulations. The Marriage Law therefore does not expressly prohibit interfaith marriage, and there has been debate over the meaning of article 2(1) and its impact on such marriages.
In Afghanistan, the Civil Code applies to the marriages of the Sunni followers of Islamic jurisprudence.Apostasy, while a capital offense, is not specifically criminalized in Iran’s Penal Code. While the Qur’an does not explicitly state that apostasy should be penalized, the majority of Islamic jurists agree that an apostate is to be put to death [but] [c]ases of apostasy . 188 of 1959 states that a marriage contract between a Muslim woman and a non-Muslim man is not valid. Article 18 further requires that both husband and wife be Muslims in order for the marriage to be valid.Rather, provisions in the Code and in Iran’s Constitution (article 167) state that Shari’a (Islamic) law applies to situations in which the law is silent. If one of them renounces his/her Islamic faith, the couple must be separated. Back to Top Marriage and divorce in Israel are generally regulated under the religious law of recognized religious communities and are subject to the jurisdiction of the respective religious courts. A marriage conducted in Israel between two persons belonging to different recognized religious communities, therefore, is not recognized unless it is conducted between a Muslim man and a Jewish or Christian woman, in accordance with Shari’a (Islamic) law.The Shafi’i school, which is the predominant school of jurisprudence in Brunei, has a fairly restrictive definition of Kitabiyya, namely Christians and Jews who are descendants of Israel. However, it unclear how restrictively courts in Brunei are interpreting this term.According to a 2012 State Department report, “[m]arriage between Muslims and non-Muslims is not permitted” in Brunei and “non-Muslims must convert to Islam if they wish to marry a Muslim.